are we still vegan if we use medications tested on animals or contain animal by-products?

We don't need to eat/use animals/products to live.

Huh??? Do you really believe the food we eat and the lifestyle we live does not kill animals unnecessarily?

Given the billions of animals omnivores and vegans directly and indirectly kill for luxury food items, luxury housing, luxury transport, luxury clothing and luxury personal entertainment, I think the use Drosophila, Xenopus, Zebrafish, and...yes...even rodents for scientific/medical research is the least of our worries.
 
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Huh??? Do you really believe the food we eat and the lifestyle we live does not kill animals unnecessarily?

Given the billions of animals omnivores and vegans directly and indirectly kill for luxury food items, luxury housing, luxury transport, luxury clothing and luxury personal entertainment, I think the use Drosophila, Xenopus, Zebrafish, and...yes...even rodents for scientific/medical research is the least of our worries.
Double huh? Huh? I don't know how you got that from what I said.
 
Apologies if I misunderstood...it's hard to read context online.
It's cool. I had to do some re-reading. I get lost in a lot of these types of threads so I imagine it's not hard to misunderstand my meaning.
 
I already explained it to you, but I will try again.
  1. Life-saving medication is by definition necessary in order to save the life of the patient.
  2. According to the definition, veganism is "a way of living".
1 and 2 together make it acceptable for a vegan patient to take the medication.
You aren't addressing much of what I brought up. Firstly not all medication is "life-saving" in the sense that the patient will, at that moment, die without the medication. The vast majority of medication and medical treatment seek to lower ones risk of developing some condition. As my example shows, people act in ways that raise or lower their risk of death all the time and we don't describe those actions that raise your risk of death (e.g., smoking, driving a car) as some how impossible or not feasible. So, I ask again, is it just that the animal derived medical treatments that save a life in the moment that are vegan or are all medical animal derived medical treatments vegan? If the latter, and I ask once again, would it be vegan for someone with iron-deficiency anemia to eat animal foods rich in heme-iron (e.g., beef, oysters)? That is, if one is going to allow animal derived products when there is some perceived health benefit from doing so why would that stop at medicine?
 
I assume the Vegan Society uses the word "practical" at times because "practicable" isn't a commonly used word these days.
That would be strange considering they have different meanings, I assume that there is some confusion over at the Vegan Society.

"Vegans avoid using animals 'as far as practical and possible'. In most countries medicines have to pass safety tests before they can be prescribed; and these tests are routinely carried out on non-human animals. If you suffer from a medical condition you may currently have no practical alternative to taking such prescribed medicines. Looking after yourself is important if you wish to be an effective vegan advocate.
I don't think this is particularly clear and, as above, the phrase "as far as practical and possible" is much different than what is stated in their definition. The problem with switching to "practical and possible" is that its rather vague, how exactly does one determine what acts are practical or impractical? Wouldn't this have to be determined on an individual basis and not by some overreaching dogma? Avoiding meat, for example, is often impractical....does that mean its vegan to eat meat in such cases? In order for this to be clear, they would have to clarify what they mean by "practical", until they do so I think they are just side-stepping difficult issues. Also I don't see why just because some act, such as avoiding the flu vaccine, may raise your risk of certain diseases that they are impractical or impossible to avoid. After all, avoiding the flu vaccine is much easier than avoiding meat, dairy, etc. The only difference is that in general avoiding the vaccine has health consequences where as the latter doesn't. So the critical idea here is not in terms of what is or isn't practical or possible, but instead of what does and doesn't benefit you. I don't see how you can justify the use of animal derived medical treatments unless you agree that its okay to exploit animals so long as their is a benefit in doing so....but then you undermined veganism.


The Vegan Society isn't a cult and vegans can decide for themselves what to do regarding animal tested medicine so I don't see why they should have the definitive answer to every scenario a vegan might face.
I wouldn't call the Vegan Society a cult, just a commercial organization pushing a ideology, but I don't see how this is an issue vegans would be able to determine for themselves unless you redefine veganism into something more personal and less dogmatic.
 
That would be strange considering they have different meanings, I assume that there is some confusion over at the Vegan Society.


I don't think this is particularly clear and, as above, the phrase "as far as practical and possible" is much different than what is stated in their definition. The problem with switching to "practical and possible" is that its rather vague, how exactly does one determine what acts are practical or impractical? Wouldn't this have to be determined on an individual basis and not by some overreaching dogma? Avoiding meat, for example, is often impractical....does that mean its vegan to eat meat in such cases? In order for this to be clear, they would have to clarify what they mean by "practical", until they do so I think they are just side-stepping difficult issues. Also I don't see why just because some act, such as avoiding the flu vaccine, may raise your risk of certain diseases that they are impractical or impossible to avoid. After all, avoiding the flu vaccine is much easier than avoiding meat, dairy, etc. The only difference is that in general avoiding the vaccine has health consequences where as the latter doesn't. So the critical idea here is not in terms of what is or isn't practical or possible, but instead of what does and doesn't benefit you. I don't see how you can justify the use of animal derived medical treatments unless you agree that its okay to exploit animals so long as their is a benefit in doing so....but then you undermined veganism.
You don't think eating meat and dairy have health consequences....?

Most people won't catch the flu whether they are vaccinated or not. Eating meat and dairy...many many people have health consequences from these...
 
My comment was directed at drugs that are not animal-derived. And while most drugs are associated with indirect animal death so are the vast majority (all?) of vegan foods. In fact, I believe eating a slice of bread is less ethically defensible than using a chitosan dressing to stop blood loss (shrimp) or getting an influenza vaccine (eggs).
Okay, but even still, the same reasoning you employed can be used to justify the consumption of animal flesh from the grocery store. The issue, of course, is that by consuming some good you're promoting future production of that good....that applies to drugs tested on animals just as well as food products.

As before, when I talk about veganism I'm not talking about your vegan reformation, instead traditional veganism. Your attempts to reform veganims are, I think, volatile.
 
You dont think eating meat and dairy have health consequences....?
The health consequence of consuming meat and dairy depend largely on the type of meat and dairy, but in general consuming small amounts of meat or dairy isn't going to negatively impact your health. But whether or not meat is healthy doesn't have much to do with the point I was making.
 
I believe every vegan who has to take medicine tested on animals feels uncomfortable about it. The fact is that these people have no choice, but legislation requires that medicine is tested first on animals, then on humans, before being put on the market.

Our struggle then is not the medicine, but with the legislation and the methods used to develop the medicine.

Vegans find themselves, when they fall ill, in a situation where they have to choose between the devil and deep blue sea. Neither are adequate. But there is no other choice. Either devil or sea. (The alternative to let oneself die exists of course, to become so ill that one cannot get out of bed and languish and linger on until the fatal day. But let's not get into the realm of fantasy here.)

So let's not throw stones at the vegans. But do what we can to support those foundations and organisations that are looking for alternative methods to animal testing. Because until the day when these alternative methods are found acceptable to the legislators, animals will continue to be used in laboratories.

Fortunately, there are more and more viable methods and we will see some change in the decades to come. And animal testing and vivisection will belong to history one day. Hopefully. May this day come as soon as possible.
 
I wouldn't call the Vegan Society a cult, just a commercial organization pushing a ideology, but I don't see how this is an issue vegans would be able to determine for themselves unless you redefine veganism into something more personal and less dogmatic.

And when I provide evidence that some vegans do, indeed, define veganism as something less dogmatic you moved the goal post to "commercialism" (as if all non-dogmatic vegans are lackeys of the tofurkey/gardein "man"). Have you considered that people like you and I are on the same "side" -- except for the trivial matter of self-identification? On the other thread you asked what I get out labelling myself vegan and I did not reply because I don't get much out of the identification. It's a label that fits (relatively well) but I'm happy to call myself something else ("Veg", "veganish", strict vegetarian, vegetarian, sentientist :devil:) if it helps convince others to harm animals, themselves, and the planet less.

Note: Apologies for the slightly off topic post but this is related to the idea of vegan inconsistency that flyingsnail is commenting on here.
 
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And when I provide evidence that some vegans do, indeed, define veganism as something less dogmatic you moved the goal post to "commercialism" (as if all non-dogmatic vegans are lackeys of the tofurkey/gardein "man").
My comments about the commercial nature of veganism weren't made in this context, instead when considering whether veganism was social movement or not.

Have you considered that people like you and I are on the same "side" -- except for the trivial matter of self-identification?
I'm not so sure how similar our views are but I don't necessarily think of vegans as being on a different side as myself, instead I view veganism as a distraction from serious animal welfare, animal rights and environmental issues. For example, in the case at hand, veganism doesn't provide a clear answer nor rational for whether one is justified in using medical treatments that are either derived from or where tested on animals. I think when you unpacked the issues, as I've tried to do briefly, you undermine parts of traditional veganism (e.g., dogmatic veganism) when you allow for the use of such medical treatments.
 
So as long as I am personally pure, the animals that die indirectly for my gustatory pleasure or entertainment don't matter?

Problem.

The question here, again, is what can be practically avoided.

You will not find many activities of daily life where animals are not harmed in some way, unless you subscribe to the way of life of Jains and always carry a cloth in front of your mouth in order to avoid the sucking in of insects, do not perform any groundworks in order not to kill any worms in the ground and so on. Maybe possible, but a bit hard if you also want to exist in our modern society.

To argument that mice, worms, insects etc. that are killed when grains are harvested and stored "die for your gustatory pleasure" sounds very much like omnis arguing that they can eat meat with impunity because eating bread also causes animals to be killed. Somehow not convincing to me.

What do you exactly mean with "defining veganism less dogmatically?"

All I have heard in that direction so far were the ideas to be "veganish", i.e. to have some animal products now and then if it is really hard or inconvenient to avoid (e.g. "All birthday cakes are vegan"). That, IMO, would not really help here, but maybe I am also misunderstanding you.
 
What do you exactly mean with "defining veganism less dogmatically?"

It means that pragmatic non-specieism can only be seen as dogmatic by a specieist.

That being in exactly the same way that pragmatic non-racism/sexism would have to be misdenomered as dogmatic by die hard racists/sexists.
 
Here's a new twist to the discussion:

How about the Mumps vaccine?
It's created using chicken embryos, or other animal products.
Barring the extremely unlikely chance of an adverse reaction or a preexisting medical condition which precludes it's use** the vaccine is completely safe for human use.
The risks to you or your children if you were to catch Mumps is MUCH greater than any of the unlikely possible side affects. So the only logical reason for not having your children and/or yourself immunized has to be philosophical -i.e. Vegan lifestyle.
However by not having the vaccination you are putting others at risk* for pneumonia, lifelong brain damage, deafness, or death.



*Every disease has a different "basic reproduction number," or R0, a measure of how contagious it is. The formula to determine what percentage of the population needs to be vaccinated to stop a disease from spreading is 1 - 1/R0. For influenza, R0 is two or three, meaning that a vaccination rate of 50 percent might be enough to stop its spread. For the Ebola virus it could be as low as 1.5, meaning that only 33 percent would have to be vaccinated -- if there were a vaccine.
Measles is among the most infectious of diseases, with an R0 of between 12 and 18. At least 92 percent of the population has to be vaccinated to ensure that it doesn't spread.

The MMR vaccine results in immunity for most who receive it. Two doses provides protection that can be confirmed with blood titers.
About 3 percent of fully vaccinated children do not develop a lasting immune response. They have low blood titers and are not protected against measles. If exposed, this group will likely get the illness.
Children too young to received the MMR vaccine and have no protection. Whether by refusal or because they are too young, exposed unvaccinated children have a 90 percent chance of getting measles.

**Children/Adults who have cancer. They are immunocompromised. Or those who are truly allergic to a vaccine or part of a vaccine (i.e., anaphylaxis to egg). These people remain at risk. They cannot be protected, except by vaccinating people around them.
 
However by not having the vaccination you are putting others at risk* for pneumonia, lifelong brain damage, deafness, or death.

That is also the challenge I have with anti-vaxxers who are categorically against any kind of vaccination.

Best regards,
Andy
 
Why do you need the medication? I'm just curious. Disease is often reversed on a whole foods, plant based diet. Not all disease, but quite a few of them can be.

I'd take the medication up until you no longer have to. If you always genuinely have to, then I suppose this is something I personally would have to just contend with.

The fact is, no one can give you sh!t for it. You are a vegan and yes there is a caveat to that, but I'd rather you stay alive then the heavily medicated smoker who runs to McDonalds every day for lunch. And if someone were to call you out on that, just remember you are doing more for this world then they are.