I looked into it at one point, but the little bit I read about I didn't like. There are good parts too, but if you're going to follow a religion, you can't cherry pick just the parts you like.
You're supposed to be vegetarian, so as not to kill other living creatures. But, if someone offers you meat, you're supposed to eat it, so you don't hurt their feelings. So, someones feelings are more important than the life of an animal?
Also, the karma system tends to blame the victim. If you have an abortion, you and the unborn fetus are both punished ( not sure how else to describe it); you for the abortion, the fetus because it must have done something bad in a previous life to be aborted. If you're poor, have an illness, are raped or killed, etc it's because you must have done something bad in a previous life.
I may have interpreted what I read wrong, please correct me if so.
It is a little more complicated than that, but to each his own!
http://www.dhammawiki.com/index.php?title=Vegetarianism_and_Buddhism
The Pali Canon and vegetarianism
Main article: Anguttara Nikaya 3.16“Monks, one possessed of three qualities is put into Purgatory according to his actions. What three? One is himself a taker of life, encourages another to do the same and approves thereof. Monks, one possessed of three qualities is put into heaven according to his actions. What three? He himself abstains from taking life, encourages another to so abstain, and approves of such abstention.” Anguttara Nikaya 3.16
The Fruits of Absolutism
http://buddhism.about.com/od/basicbuddhistteachings/a/abortion_2.htm
Although Buddhism discourages abortion, we see that criminalizing abortion causes much suffering. The Alan Guttmacher Institute documents that criminalizing abortion does not stop it or even reduce it. Instead, abortion goes underground and is performed in unsafe conditions.In desperation, women submit to unsterile procedures. They drink bleach or turpentine, perforate themselves with sticks and coat hangers, and even jump off roofs. Worldwide, unsafe abortion procedures cause the deaths of about 67,000 women per year, mostly in nations in which abortion is illegal.Those with "moral clarity" can ignore this suffering. A Buddhist cannot. In his book The Mind of Clover: Essays in Zen Buddhist Ethics, Robert Aitken Roshi said (p.17), "The absolute position, when isolated, omits human details completely. Doctrines, including Buddhism, are meant to be used. Beware of them taking life of their own, for then they use us."
What About the Baby?
My understanding is that an individual is a phenomenon of life in the same way a wave is a phenomenon of ocean. When the wave begins, nothing is added to the ocean; when it ends, nothing is taken away.Robert Aitken Roshi wrote (The Mind of Clover, pp. 21-22),"Sorrow and suffering form the nature of samsara, the flow of life and death, and the decision to prevent birth is made on balance with other elements of suffering. Once the decision is made, there is no blame, but rather acknowledgment that sadness pervades the whole universe, and this bit of life goes with our deepest love."
The Buddhist Approach
In researching this article I found universal consensus among Buddhist ethicists that the best approach to the abortion issue is to educate people about birth control and encourage them to use contraceptives. Beyond that, as Karma Lekshe Tsomo writes,"In the end, most Buddhists recognize the incongruity that exists between ethical theory and actual practice and, while they do not condone the taking of life, do advocate understanding and compassion toward all living beings, a lovingkindness that is nonjudgmental and respects the right and freedom of human beings to make their own choices."